Church History
In 1852, under the supervision of its architect and builder, David
Malo, Kilolani Church was completed. The original building was
constructed from hand-hewn coral blocks and river rock with a wooden
beam thatched roof and blown glass windows. David Malo was the
third Native Hawaiian to be ordained in the Christian ministry.
Within a year of the church's completion, David Malo died on this
site - October 3, 1853. His body was taken by canoe to Lahaina
for burial atop Mt. Ball overlooking his beloved alma mater,
Lahainaluna School. Following his death the Kilolani congregation
dispersed. It is believed that around 1893, during the overthrow
of the monarchy, the church was set afire in rebellion against those
sympathetic to the U.S. takeover. Not long after that, around
1900, a 100-year storm caused flooding from Kula which devastated the
remaining walls of the church building.
The church, now in ruins, sat vacant for over a half century with only
one attempt at revival. However, in the fall of 1976 the small
Episcopal congregation of Trinity by-the-Sea brought the ruins to life
as the Diocese of Hawaii welcomed them into the Episcopal Church.
The Rev. Norman C. Ault, a retired priest, served as the
Mission's first Vicar, taking Sunday services and pastoral duties.
After much hard work by members of the congregation, the ruins
once again turned into a sanctuary and on December 5, 1976, the Rt.
Rev. Edmond L. Browning, Bishop of Hawaii, presided over the Dedication
Service.
In 1979, the growing congregation called the Rev. Morley Frech, Jr., to
be its first full time Vicar. Over the next twenty years, the
congregation attained Parish status in 1986, added the Stations of the
Cross, completed a successful capital campaign resulting in the
construction of Kilolani Hall and the Ault Sacristy, which were
dedicated by the Rt. Rev. Donald P. Hart, Bishop of Hawaii on February
10, 1991.
Lihue Cemetery adjoins the church and dates back to c. 1832. The
piles of rock are markers for the older Hawaiian graves which remain
unknown, while the marked graves are from the 20th century.